A Desperate Cry For Revival In Charismatic Camelot

Charisma Magazine, founded by Stephen Strang, was originally an organ of my home church, Calvary Assembly of Winter Park, Florida. Roy Harthern was the influential senior pastor of the church at the time. Harthern convinced the church financial board that Calvary should commit quite a large sum of money to the start-up of this new magazine that would essentially be the church’s primary PR organ. The year it was launched Calvary also helped to underwrite the launching of another upstart ministry I had a part in founding and developing, Festival of Praise, under the leadership of music extraordinaire, Thurlow Spurr. Because of my involvement in FOP and other areas of ministry, I had firsthand personal knowledge of Charisma’s birthing.

What began as a small non-commercial magazine intended to be the in-house print organ of one of the fastest growing churches in America, soon grew into a relatively expansive and profitable publishing corporation with multiple divisions, Strang Communications (now, Charisma Media). From its genesis, Charisma has been a primary source of print public relations and marketing exposure to the Charismatic/Neo-Pentecostal ministerial universe. To say it was a primary source, is putting it politely. The fact is, for more than a decade, it was just about the only game in town for reaching the Charismatic realm. That the publishing house realized their dominance of this niche market early-on was reflected in the exorbitant advertising rates, which were (and still are) comparable to premier secular magazines, it soon commanded. The perhaps unintended result was that the mega-ministries who had the resources to purchase the broad exposure Charisma proferred became the hand that fed the multi-million dollar enterprise Strang Communications became.

In addition to that, over the years, personal relationships were forged between the publisher and the prominent ministers whose ministries were/are a source of hundreds of millions in advertising revenue. Add to all that, personality traits and personal proclivities, along with impure ambitions, and the result is a rue rendering objectivity regarding these ministers and their mega-ministries a virtual impossibility. Any intentions of journalistic impartiality or non-bias certainly were quickly negated as Strang was inundated with potential advertisers flocking to promote their ministries and ministry events in the new Charismatic-oriented periodical.

Over its history, Charisma, as well as the other divisions and mediums of Strang Communications have reflected that reticence or resistance to be critical of the mega-ministries with whom it has been so cozy for so long. Historically, Charisma seemed to be locked into a look-the-other-way philosophy when it came to doctrinal and integrity issues regarding prominent ministers/ministries. Only when scandal in Charismatic-dom broke in the secular media and therefore could not be ignored did Charisma cover the story. Intermittently, some breakaways from the organization’s fundamental ostrich philosophy have occurred through the op-eds of Charisma editor, J. Lee Grady, during his more recent tenure as a contributing editor of the magazaine. The above article by Grady totally surprised me with its frankness and forthrightness, and, in my view, is a testament to just how bad things have become in our beloved Charismatic Camelot.

A DESPERATE CRY for REVIVAL in 2008
By J. Lee Grady

…Never in my 15 years at Charisma have I known a time of such intense spiritual turbulence. God is shaking everything that can be shaken, including our Christian colleges, our megachurches and our most prominent ministries.

At a time when a U.S. senator is investigating the financial practices of six well-known preachers, I sense that God has taken out His holy plumb line to conduct His own detailed inspection of every church and ministry in this country. He wants to unleash a nationwide revival, but He must bring His correction first.

These are desperate times that require desperate measures. That is why I have joined with the Awakening America Alliance to call for a solemn 21-day fast that runs from January 1-21. Here’s a list of the things I’m praying for during the next three weeks:

1. The fear of God. Holiness was so tangible among early Christians that false prophets were blinded and greedy liars fell over dead. As a result of God’s judgment on Ananias and Sapphira, “great fear came over the whole church” (Acts 5:11, NASB).

Where is this sense of “shock and awe” today? How can Christians be so cavalier about divorce or so flippant about adultery? How can television preachers sleep at night after robbing God’s people with manipulative fundraising appeals?

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We celebrate His mercy but ignore His severity. We need a thunderclap from heaven and a display of Elijah’s fire to remind a wayward church that God will not be mocked.

2. Integrity and purity in the church. Our movement hit rock-bottom in October when charismatic pastor Donnie Earl Paulk of Atlanta announced to his stunned congregation that a DNA test had proved he is not the nephew of Bishop Earl Paulk but is in fact his son.That such unspeakable depravity was permitted to thrive for decades at the Cathedral of the Holy Spirit is an indictment against the elder Paulk and all leaders who refused to challenge his behavior when they first learned about it years ago.

This and other recent religious scandals have so tarnished our credibility that we have become a curious freak show. Many unbelievers now associate ministers with wife-swapping, wife-beating, no-fault divorce, gay affairs and $10,000-a-night hotel rooms. We need a Holy Ghost housecleaning.

3. A return to evangelism. In the 1970s we were less sophisticated but so much more zealous for Jesus. We handed out tracts and witnessed to everyone. Sharing our faith was the priority. Yet most people in churches today have never led anyone to Christ.

We are no longer contagious. Spirit-filled believers spend more time chasing “financial breakthroughs” than lost souls. We have rejected sacrifice and compassion and embraced a counterfeit gospel that produces bored, selfish spectators.

4. Godly leadership. As we head into an election season it’s obvious that our nation is facing a leadership crisis. But this leadership vacuum is not just in the political arena. Many of our spiritual fathers have disappointed us, either by their own moral failures or by their refusal to confront sin.

I pray that God does not give us the president we deserve in 2008. If we cry out for mercy, perhaps He will upset the current slate of candidates and put someone in the White House who can model Christian integrity. May He also give us spiritual shepherds who care more for the flock than for the crowd’s applause.

5. A national spiritual awakening. There were seasons in America’s past when sinners became so convicted of their sins that they collapsed under the weight of their guilt. During the days of revivalists George Whitefield and Charles Finney, huge waves of conversions led to a widespread transformation of society. Drunks became sober, prison inmates sang hymns, stingy business owners stopped oppressing their workers, atheists surrendered their unbelief, and rebellious children returned to faith.

Can such a movement happen again? It must or our country will descend into its darkest hour. I urge you to join me in this solemn fast. Pray with desperation for the five topics outlined here. We can’t settle for anything less than a heavenly visitation.

J. Lee Grady is editor of Charisma
SOURCE: http://www.charismanews.com/

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